It’s easy to get tangled up in pointless angst, with this reconstruction thing.

Take something simple and basic: the sixth-day festival honoring the ancestors. It’s mentioned from the Pyramid Texts through the Book of Going Forth By Day, ancestors are foundational to a sound Kemetic practice, go!


… sixth day of what?

Parker has the sixth day of the lunar month named “śnt”, in other words, sixth day, so clearly it’s lunar, and falls the day before “dnỉt”, “part-day, first quarter day”, so the day before first quarter!


Okay if you count the lunar cycle this month the first quarter falls on the tenth day and even if we make it better by figuring this is one of the long months with an extra-long dark moon we can only get it to ninth or maybe eighth, so the sixth day’s location in the lunar month is scary uncertain.

We can try to fix this! We can normalise the lunar month so the full moon always falls on the fifteenth (śmdt, “half-month day, day of the full moon”) and count backwards! Which puts the half-moon on day … eight in May 2013.

Maybe we could do it on the half moon day? There were several surrounding cultures who had major ancestor festivals on half moons, either first or last quarter. But it says the day before, I don’t know, that might be actually genuinely wrong

Lunar calendars are hard. Maybe we can do sixth day of the civil calendar month instead.

Oh. Shit. Which means we have to know when Wep Renpet is.

Which would be the heliacal rising of Sirius over the great house, home of the king. In, well, fuck. That means picking a king’s residence (and possibly a king), or at least picking a city, and one could go with an Egyptian one, or where one lives, or the capital city of one’s home nation, or …

… and what about that horizon, anyway, if there are mountains or trees or buildings that might interfere with the theoretical appearance of the star, do we use a theoretical horizon?

… is that online calculator accurate, anyway? Humidity? It wants me to put in humidity? Augh!

Maybe I’ll just declare Wep Renpet to be the summer solstice in accordance with the theory of the double birthday of Ra in Revolutions in Time and have done with it, that’ll let me set a nice stable calendar, right? (“Mesore”, the last month of the Egyptian calendar, was one that took its name from a festival that fell in that month, and means “birthday of Ra”.)

(Of course, the solstice date isn’t a fixed point in the modern civil calendar, but let’s not think about that.)

Let’s just … there’s no way to be right about this, so let’s do something else. How about figuring out when to celebrate the Wag festival, that should be more straightforward!

… well, which Wag festival, the civil calendar one (1 Akhet 18) or the lunar calendar one (2 Akhet 18, lunar)?

… never mind.

Somewhere, this whole reconstruction process has to give way to making a commitment. Do the sixth-day festival on the sixth day of the Gregorian calendar month. Pick a startpoint for an Egyptian civil calendar and do it on the sixth day of those months. Do it on the sixth day of the lunar month counting from the new moon, or count back nine days from the full moon, or the day before the half moon, or hell, the half moon day itself.

But do something. Commit. Commit even in the face of sure knowledge that you are probably not doing what the ancients did. “What the ancients did” is a signpost, a guideline, the beginnings of an idea, not a holy state from which falling short is sinful.

In the end, one chooses to give up being “right” and serve the gods instead.

Good reconstruction obsoletes itself; the process ends in something which is inevitably proven “wrong” in time… and which works.

Post derives from a conversation at Warboar.

(Richard Parker, The Calendars of Ancient Egypt, and Revolutions in Time, edited by Anthony J. Spalinger, for source material for the wibbling, by the way.)


12 thoughts on “Commitment

  1. veggiewolf says:

    Reblogged this on Fluid Morality and commented:
    And, this is why I leave the calendar figuring to those who actually have the foo.

  2. Iðasfóstri says:

    “good reconstruction obsoletes itself” I like that. :)

    • Sihathor says:

      I do too! Kiya has managed to condense into 4 words what I tried to argue to a friend of mine. The point is NOT to have a good reconstructionist religion. The point is to use reconstruction to get a good *living religion*. Forgetting this can lead to what I have recently come to call “Reconstructionist Sclerosis” (or perhaps, for short, “Sclerosis of the Recon”?)

      We reconstruct, yes. But then we grow our own traditions from that. And *that* is how we put into practice whatever positive values we learn from the ancients.

  3. jewelofaset says:

    I love the idea of the New Year happening on the Summer Solstice.

    You have a great point here. Reconstruction is a foundation to build from, not an end itself. Great post.

    • kiya_nicoll says:

      One of the theories floated in that book (I believe I’m remembering right) is that in prehistory the solstices were the northern birth of Ra and the southern birth of Ra in one area of Egypt, twinning creation like everything else is twinned. And that this got lost, mostly, with the unification of Egypt, but there are legacy bits.

  4. Heh. I have had to talk myself out of that kind of funk before, most recently because Celtic recon has very similar calendar issues, right down to the whole “day six”/first quarter issue. I totally agree with you: pick something that seems vaguely plausible and/or satisfying to you, and then just do it. The deities are going to draw more sustenance from a rite done imperfectly than from one not done at all.

    … which brings me round to “don’t aim for perfect, aim for good enough”, which is the conversation I was having with offspring #3 just last night, though I was in my 30s before I learned it myself. It’s as true in religion as it is in education and work. And so all things cohere.

    • kiya_nicoll says:

      The first parenting book I acquired was called something like “The Good Enough Parent”.

      For you know, Reasons.

  5. Sihathor says:

    I’ve agonized over the calendar too. I’ve been really busy with school and other commitments, but I’m planning to get my calendar back in order. I’m strongly considering going with Neos Alexandria’s Wep Renpet (which I think was August 5th), simply because I can be reasonably certain other people (irrespective of whether or not I can meet them in person) will observe it on that day.

    • kiya_nicoll says:

      I kinda want to redo the math on my own Wep Renpet calculation for spherical trigonometry rather than the flat hack I used to do it in the first place but I don’t actually remember how to do spherical trig.

      Though my current calc places it at August 5. I think NA’s runs later.

      • Sihathor says:

        It’s possible. I have only seen NA’s calendar from last year, so it could well be later.

        I don’t believe I ever mentioned that I’m awful at math. Well, I am. If it isn’t words or pictures, my brain tends to blue-screen after a few calculations unless I write everything down.

        • kiya_nicoll says:

          I just seem to recall that they tend to pick a date for the heliacal rising of Sirius that goes into the Greek period, for obvious reasons. I may be underestimating how far forward that means though.

  6. […] written about the intrinsic social context of religious practice. I’ve written about making a fucking decision about ambiguous material and acknowledging the odds that it is probably ju…, but who cares if it works. I’ve written about the unrecoverability of the past. I’ve […]

Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s