(I see that hour three got cut off mid-sentence somehow and I’m not sure how – a good month after I wrote it – to fix that. I could probably reconstruct the train of thought but yikes.)
(I also see that I’m well into the middle of the Mysteries of Wesir and I have not done jack for research on that. I am hoping to get a post on that subject up Real Soon Now. Until then, last month’s work will have to suffice.)
There’s something interesting about the throat that I think is worth noting explicitly: it is a transitional space. Here, we connect the head to the body. Air from the outside is taken in by the nose and mouth (symbolically speaking in Egyptian magic, strictly the nose) and passes through the throat to the lungs; food (and would-be initiates, as noted last month) passes through the mouth and also to the throat on the way to the stomach. So the throat is the fundamental gateway to the body, and the horrors of the teeth were a part of the necessary preparation to get here.
That rendering into pieces, the exposure of anything that might be corrupt to purifying flames, places the traveller (as you may recall, the Bull King or a related epithet) in a role quite similar to that of Wesir, who is not only felled but broken into pieces as part of the framing of the Contendings. And thus it is unsurprising that the transition here is from the outside realm to the inner realm governed by Wesir, following the same route that he took to get there.
Tracking that path takes its perilous course through the Contendings, and the gate of this hour has certainly taken sides in that conflict: her name is “Sharp of Knives, Mistress of the Two Lands, who destroys the enemies of the Tired Heart, who arouses trembling before the Sinless One, who removes wrong-doing”. This is a warrior gate, prepared to shield Wesir and those who are following in his footsteps from the Sethian forces that might do further harm or interfere with the process of regeneration. The guide through this region is “He who divides the offerings”, and indeed at this phase of the ritual Alison Roberts associates with the Nut journey, the offerings are presented to Amun-Ra – the priest, a manifestation of Heru, draws back the doorbolt on the naos shrine, a manifestation of the phallus of Set, the instantiation of his chaotic and divisive power.
(While in the Nut journey this area is aquatic – filled with fish-headed figures and signs of watery life, the fertile fields of Wernes – in the Amduat this hour enters Rosetjau, entering the nightmare fields governed by darkness and silence and divided by passages marked with knives. “Sharp of knives” manifests as well in the dry-land vision of the hour, it would seem, the symbolism of the conflicts through which one must pass in search of regeneration.)
This hour is filled with fish-headed captives. These may be the chthonic and half-formed allies of Sethian forces, that which will move dismemberment into dissolution or halt the process of regeneration into endless conflict and final death. They may also be the ever-swallowed decanal stars, which take the forms of fish, bound in silence and stillness in the places where they have no names, awaiting rebirth in the pools of tears shed in the Contendings. The conflict exists here, regardless, the confrontation of destruction in its last throes that is necessary before passing through to the mysteries of life and rebirth.
On a whim, I had a look at the wikipedia entry on the throat chakra, and it noted that the resonance of the throat is purification. If the teeth were purification by fire, this is closer to a moral test, to see whether the traveller is allied with the forces that promote life or those which oppose it, the removal, as the gate is named, of wrong-doing. If the teeth expose the potential for infection by dormant seeds of dangerous chaos to the parching flame of the fire serpents, in the throat the actual fruits of rebellion are cut down. The primordial is bound and set on a path to redemption, and the pure is permitted to pass.