So while I was doing research for the Wag Festival previously, I learned that there are in fact two Wag Festivals in the Egyptian calendar. It was not only celebrated on 1 Akhet 18 in the civil calendar, but also 2 Akhet 18 in the lunar calendar.
Which would be today, woops. Unless I counted wrong. (Two days after the full moon in 2 Akhet, for the record, which is a day of the lunar month called ‘the day of the moon’. In this context I would explicitly note that Wesir has affiliation with the moon, as it seems relevant.)
Why the festivals fall in different months I don’t know, though it does mean that they won’t ever fall on the same date, which is something? Perhaps it allows us space to do some differentiation between how we mark them, if we so desire.
I will certainly be marking this festival with the formal commencement of some ancestor rituals that I have been gathering resources for; it seems a good and auspicious time to formally begin. I do not have the wherewithal to do the baking that I did for the fixed Wagy, however. (Anyone who is more adept with the Egyptian language than I am: is the ‘Wagy’ reference perhaps the dual form, such that the Wag Festival was often referred to in a way that indicated its paired nature?)
Relating to my other practices, I have been on and off reading a fair amount of Orion Foxwood’s work of late. And one of the things that he mentioned in The Faery Teachings is that the fairy folk are, in folklore, associated with both the mighty dead and the spirits in and of the land. My particular thought for the moveable Wag was to do honor to the changeable peoples of the spirit world, as a result. It seems to me to be a slightly different angle on much the same thing, and one with relevance to my own personal practices. I’m sure others will have different thoughts for the difference in feel between the fixed and moveable Wag festivals.
(The next hour of the Nut cycle should be up in a day or two. I hope to get my shit together soon and get back to regular posting.)